Friday, April 06, 2007

Stations of the Cross

Tonight, on Good Friday, in a dimly lit room with quiet ambient music playing 23 of us gathered to reflect and remember.

We spent an hour wandering between six stations, in no set order, experiencing as individuals, but also as a gathering, the last day of Jesus' life.

We held tightly to small loops of barbed wire, and thanked him for taking on the thorns for us, and for taking on the thorns in our life.We drove 16D nails and landscaping spikes into redwood timbers, feeling with our own bodies what it was like to drive the nails into his hands and feet, reflecting on our own sin being driven into him.We dipped Q-Tips into vinegar and placed these on our tongues, tasting the bittterness He tasted, and prayed for forgiveness and protection from bitterness in our hearts.We threw dice against a rough muslin cloth, considering the triviality of the distractions in our life as we remembered the soldiers' disregard for the death next to them of the Son of God, intent as they were on the wagers of their own.We dipped our fingers into red paint and touched a set of poster-boards taped together; the many becoming one. Some wrote their names, others left blood-like prints of their own hands. Together we created a collage of pain and grief; relief, joy & freedom.We pictured the earthquake, and the darkened sky. We imagined the confusion and tumult as the world turned upside-down. We marvelled at His desire for closeness with us, and tore small patches of cloth as we thought of the torn veil, ushering in a new availability between God and man.As the hour passed, and all had reflected on the stations, small tea-candles were handed out and we gathered together in the center of the room around a small table. With the lights dimmed further, we took a single white candle and from it lit others -- each of us symbolizing the light spreading outward from The Light. The background music faded out and we stood silently in the dark/light. When all the candles were lit, we sang a song about The Light, and one about His Love.Next, as prayers of thanksgiving were offered for His sacrificial gift, one by one the candles were blown out. When all but the last was darkened, we sang a song of thankfulness for His faithfulness. Then, we remembered all the pain He endured on His journey. The betrayal and arrest, abuse and scorn, labor and crucifixion. The abandonment by friends and by His Father. We blew out the last candle and together stood and knelt in the darkness of His passing. Even in the dark we thanked Him for His faithfulness when we are in the valley of the shadow of death.We brought the lights back up some, and allowed the background music to play once more. Some left, some stayed. Some continued through the stations to pause one last time.

The two hours we spent together were sacred and profound, and His presence and love were deeply felt by all.

Wednesday, April 04, 2007

Sunday, January 07, 2007

Ancient Love in the Modern Home

The holidays are over now, and some of us are relieved. Does your family put the fun in Dysfunctional? If so, maybe you can make someone in your family an item of clothing from this fabric available from Sugar Kitty Corsetsorder some here!No matter how dysfunctional our past or present, our future (both now and in the Kingdom to come) can be better. There is hope in God's Kingdom.

Colossians 3:18-21

Two important backgrounds to help us understand interpretation of the bible (a/k/a/ hermeneutics):

(1) What does the verse say in the overall context of the book?
(2) What does the book say in the overall context of the culture?

Only as we look at these together can we see the meaning of the verse.

(1) Overall message of Colossians: Christ is Supreme (Col 1:15) therefore be who you were intended to be (Col 3:16-17). How does this fit in daily life? Where does the rubber meet the road? Home.
we are at our worst with those we love the most
(2) In the context of any culture, God meets people where they're at, and brings them forward. Scripture always gives a redemptive lift to the oppressed. Women. Children. Poor. Slaves.

There's a cultural progression:
Original Culture of paganism
Old Testament introduces laws and guides for life application
New Testament gave more heart-related internalized life application
Today we live in a further-progressed revelation of life application

Marriage. Slaves. Life together with other cultures and peoples. God started with where people were at, and moved them forward.

In Colossae, the culture of the day devalued women compared with men. They (and Greeks in general) modeled this after nature -- the animal kingdom.

Paul models things on our new nature -- in God's Kingdom

Now we can understand what Paul is saying. It was completely liberating for the women and men in the culture of the day in Colossae! (and in a parallel passage of Ephesians Paul talks about mutual submission).

Our model we follow oday is something like a very soft patriarchal system. There has to be some structure, but it fades quickly. Billy Graham says "Yes I am the head of the household, but we haven't talked about that since our 2nd year of marriage. Today we live at a higher standard."

"submission" is not a slave-like subservience. Paul is just saying to the women "Ladies, let him be the man he wants to be. Masculine men honor God!" and to the men he is saying "Men, love and honor her like she wants to be loved. Feminine women honor God!"

The main point of the book: Jesus is supreme. Jesus gets ultimate honor. So treat each other as deserving of respect.
We are called to something higher than
the mere execution of roles.
We are called to relational intimacy.
The whole point of scripture is to call people away from external religion to internal relationship with God. Likewise, we are being called away from external roles to intimacy.

This is much more difficult than the law. Communication and understanding and intimacy is what we are called to. Finding out what is important to one another and understanding one another. That means we have to figure it out as we go along. That takes work!

The goal is not perfection (theme of Colossians is that there is only One who is perfect).

The goal is establishing a family system which can work it out together when anything comes along.

And as we do, heaven breaks in.

Youth Underground

Our Youth now have their very own web presence!
visit the Underground
Thanks to Daniel Thomas & Josiah Gaskin
for all the hard designing & coding work!

(Windows users running Micrsoft Internet Explorer version 6 or earlier beware!
We know about the illegibility issue -- we're working on it)

Devotional Ventures

We're excited to announce the release of a book to which one of our members contributed called Devotional Ventures. It is now in bookstores nationwide.

Sixty business people from around the country contributed to Devotional Ventures, and we're privileged to have our own Jon Venverloh as one of the contributing writers.

Devotional Ventures is a collection of writings from business men and women from companies like Microsoft, Dell, Cisco, Coca-Cola, Boeing, eBay and Google who have shared how they apply faith principles in their lives as businesspeople. The stories are moving and the related scriptures and questions for reflection are insightful and relevant.

We invite you to consider purchasing a copy for yourself and friends at your local bookstore or online, and please join us in spreading the word about Devotional Ventures to others. Royalty profits go to support various marketplace ministry organizations.

Devotional Ventures is being carried by the major bookstore chains (Borders, Barnes & Noble, Waldenbooks, and others), as well as online at Amazon.com and other online stores. The link to Devotional Ventures on Amazon.com is here